Saturday, 30 November 2013

The first of fifty two weeks

Shabdita turned a year old this month. As I look back on the incredible year that this has been, I can divide it into two big learning curves: the first week and the first year, i.e. the other fifty one weeks. This blog post is the story of that first week.

I don't know about others, but when I was pregnant, even then, it never seemed real, that I would be a parent at the end of that process. I did feel certain physical sensations once in a while, but was mostly all right. I was intent on my work, and interestingly, was procrastinating far less than usual, driven by a need to "do" as much as possible before the baby was born. I was categorically not feeling attracted to pictures of babies, sweet things, sour things, buying things for baby and so on. A colleague of mine would often asked me if I had started shopping for the baby and I started saying 'yes' towards the end only because I did not want to disappoint her. Incidentally, I bought most of Shabdita's things after she was born. I realised that a lot of the ideas surrounding pregnancy (that you will feel x or y or z) are narratives, and one can play into it as much, or as little, as one wants. In retrospect, I should have taken to my bed more often! But otherwise, no matter how little or how much one prepares, the idea of a child is totally different from actually having a living, breathing physical baby in your hands. It 'gets real' in an instant.

It is difficult to capture the first couple of days in words. For one, the emotions that one feels are all jumbled up. You would think that one would be either happy or unhappy. How about both at the same time? How about beyond both, feeling shock, awe, fear, tenderness, guilt (including for all the things you didn't buy!), impatience, patience, love, protection, wonder, worry, exhaustion, exhilaration, an aderanalin rush like no other that will just not let you rest, suspicion, self doubt, competence and a million other emotions that you cannot even comprehend, let alone name. The boundaries of what I thought of as 'my self' had changed and that self would not be the same again.

I am adding to the myth-making, am I not? I struggle with explaining this without it coming across as myth making. I am not a big fan of myths, so let me revisit that last line. 'My self will not be the same again' is not the same as saying 'oh this is wonderful and grand and everyone should do it'. I have lived through one particular experience and I cannot 'un-live' it, no matter what else happens, unless I get conveniently hit on a head with a log and lose my memory, a la Bollywood films. In that sense, I am setting up becoming a parent as an experience that is precious to me, that I choose as meaningful to my life. It need not be so in every case.

To return to the story, all of that was what I was feeling inside. What was happening outside? For one, the nice hospital were Shabdita was born did not allow overnight stay by any one, including the father. Like most babies, Shabdita slept happily through the day and was up all night. It was like being thrown into the deep end of the ocean. Moreover, the hospital was trying to put us on a schedule. Every four hours, I was supposed to feed her, change her, cuddle her, then put her to sleep, express breast milk for the next feed, eat something and go to sleep, that is, get my rest. Alongside this midwives or doctors would come in regularly to check my blood pressure, to see if I required pain medication, to see if I was suffering any after effects of the epidural and so on. As Shabdita was a low birth weight baby, some days they wanted to change the four hour routine to three hours, so that she would get fed eight times a day instead of six. Why am I sharing this in such detail? To highlight its absurdity, I suppose. The first few days, getting her to breastfeed took so much time that it was time for the next feed before I had finished this one. My eating and sleeping were haphazard, but I was carried on by exhilaration and hardly noticed. I was also very tense and high strung because I felt that I knew nothing, was entirely unprepared and was being judged by the midwives. I shed bitter tears the first few days as I regretted not 'reading up' more, not knowing more, unable to accept that nothing would quite have prepared me for that first one week.

Most of the midwives at the hospital were wonderful - supportive, patient and cheering me on. A few were not. There were subtle elements of racism, not direct or deliberate. It manifested itself in underlying assumptions that my choices would be less informed, my practices suspect. My being ill-informed was not just a trait of my personality but an aspect of my nationality. For instance, the importance of keeping the baby in the cot was over emphasised to me because Indians tend to let their babies sleep in bed with them. A white person doing the same thing would be following attachment parenting and 'co-sleeping' whereas the same decision by me would be an unthought acceptance of my native customs.

Once, around midnight, I called Vipul, crying. The midwife on duty that night had told me "If you cannot manage after four days, what will you do when you take her home?" Most of the midwives were overworked, so I cannot blame them for being tired or crotchety. But at that moment I was devastated. If was as if this woman knew the truth, that I wasn't fit to be a mother. I hung up the phone and kept crying. After some time, I heard a whispered 'hi'. It wasn't Shabdita or the woman next door. It was Vipul. He had driven to the hospital and convinced (charmed in his own words!) the other midwife on duty outside to let him see me just once. As I said, most of them were nice. He could not stay long, but his coming made all the difference.

Why am I sharing all these memories here on this post today? Partly because, as I said in an earlier post, we need to voice some of the silences around motherhood. I also want the personal story to make a political point. That moment, which represents the lowest moment of that week to my mind, came about because of a certain institutional environment and certain circumstances. For me, it was that place, that woman, that moment. For someone else, it would be something else. Women give birth under a variety of circumstances. Some get respect, some don't. Some have family around, some don't. Some do it in their own countries, following customs and practices that they may not want to. Some do it as immigrants, ill at ease or happily welcoming new ways of doing things. Some do it naturally, some use pain relief and some have caesareans. Some are deliriously happy afterwards, some are calm, some are still in shock and some are unable to cope. For each and every first time mother, the learning curve is steep. Some situations are perceived to be 'easier' than others, and there is no doubt that giving birth to a child in a hospital with pain relief options is not as difficult as doing it where doctors are scarce. Each story, however, charts one growth on that learning curve, each story deserves to be voiced, shared and heard.

 

Sunday, 27 October 2013

Unpacking My Library


I have started a new project. I am going to read the books I own. Yes, I am admitting to the almost blasphemous: I have not read all my books. I have flagrantly put on display knowledge that I actually do not yet possess. In my defence, buying a book is my tribute to the idea of a future. I have bought it today, and someday I shall read it. For the present, there are always books borrowed from the library.
This resolution came about when a visitor looked at my gleaming bookshelves admiringly. "So you have read all of these books?" he asked. The guilt that I am ready to feel at just about anything immediately floated to the front of my consciousness. "Erm... Most of them" I said. A knowing grin came to his face, and this of course compelled me to keep explaining "The ones that I have read were things I was either studying, teaching or researching. And I have read almost all the detective fiction and fantasy that I own.... and a few random ones here and there". I gave up the attempt, and I am sure that he now thinks that I never read. Sigh. It is true. My likelihood of reading a book increases drastically when I have borrowed it from the library rather than purchased it.
I know some of the reasons for this sorry state of affairs. Brought up in a middle-class household, book-buying was reserved for the 'best books', the ones that one 'should' have read. And the frivolous stuff was meant to be issued from the library. I have read all of Agatha Christie's books, but never bought one through my childhood. Similarly for P. G. Wodehouse and a myriad of detective and fantasy fiction. As I began to earn my own money, I always bought books that I felt that I should read, mostly literary masterpieces or theory. I have nothing against them and have come to enjoy reading philosophy and history more than most other things I read, but it has created a large bank of 'someday' books that I bought willingly, almost dutifully, but resisted picking up as I was unconsciously prejudiced against them.
My book buying really took off after I came to Australia. For one, books are more easily available here than in India, and the second hand stores are endless sources of treasures. The joyless Puritan in me still bought two kinds of books: 'those that I will to keep forever' and 'those that I will read and then donate'. The latter were, of course, variations on the library theme, but mercifully without a deadline. So I kept reading and recycling books like the Game of Thrones series. Once in a while, I liked an author so much that I decided to keep the book (Raymond Chandler, I will never say farewell to the lovely you!) I also kept adding to my collection of someday books.
Not any longer. I have already started reading some of my own books and find them fascinating, and wonder at myself for holding on to my fear of uncharted waters for so long. I have come to terms with what I like, while also accepting that I may like something else, but will never know that until I try it. I think I am in for an exciting time. The title of this post is a homage to/plagiarism of an essay by Walter Benjamin from Illuminations, available on this link as pdf. The essay is a delightful read. Naturally, I especially enjoyed the idea that the non-reading of books is the characteristic of all true collectors. Of late, I have been reading quite a few books, blogs and articles around simplifying one's life. Most of them have resonated with me. At the same time, as Benjamin says "Ownership is the most intimate relationship that one can have to objects". How does one reconcile the wish for simplicity with a love for objects, books in his case? For me right now, the answer is to keep what I love and consciously choose to keep. I am unpacking my library in two ways: by reading it and then by giving away that which I do not love or do not choose to keep. Knowing myself, this is most probably not going to result in a substantial reduction. But then that is not my aim anyway. What I wish to do is far more ambitious: to know myself by getting to know my library.

Wednesday, 28 August 2013

The Supermarketisation of Activism

Sometime around a couple of months ago, as we sat down to dinner and television, we saw on Jon Stewart and Stephen Colbert that the US Supreme Court had struck down an important section of the Voting Rights Act of 1965, a part of Civil rights legislation. According to the previous legislation, certain states with a history of racial discrimination could not amend any electoral laws without getting prior permission, or pre clearance, from the Supreme Court. Now, those states can amend electoral laws to make it more difficult for the poorest people to vote, leaving them disenfrachised. For example, people without specific kinds of identity cards would be people without identities as far as voting is concerned. I am not making up this example. American politicians regularly carry out all sorts of gerrymandering in order to be elected, and the nation's democracy gives the word a bad name. Not that it stops them from using it for other countries as a litmus test, one that they are mostly doomed to fail.

Anyway, that night I thought to myself "they'll pass some sort of gay rights bill soon". The very next day, the American Supreme Court struck down the Defence of Marriage Act (DOMA), thus rejecting as unconstitutional the act which defined marriage as only between a man and a woman. It is an important moment in gay rights activism, one well worth celebrating. Why had I been so sure, though, that it would come? Perhaps because it allows the 'you win some, you lose some' narrative of modern activism to be perpetuated.

This is not to imply that there is a conscious deep dark conspiracy wherein 'they', i.e.the sources of institutional power, deliberately take away something one day and give something the next day, thereby keeping protestors in check and appeasing the more conservative elements of society. What I am trying to point out is more insidious. It is the 'supermarketisation' of our activism, wherein we can choose between different causes, and embrace certain oppressions in the name of emancipation in other areas. In this scenario, one step forward and one step backward seems to make perfect sense, even if all it does is keep you in the same place that you started from.

The fragmentation of activism makes it difficult to conceptualise and challenge systemic formulations of any kind. Things are always tackled piecemeal, and it is hoped that these different and independent improvements will aggregate into a better world. At the same time, there is a tacit understanding that some battles will be lost, which effectively nullifies the aggregative utopia even before it comes into being. It is time to claim another way of being radical, it is time to be radical by radically re-ordering the world.

 

Tuesday, 23 July 2013

The ABCs of Our Home

Shabdita is learning the ABCs of this household. A for Apple computers, B for Bollywood and C for Cricket. We are open to suggestions for other letters of the alphabet. Yes, K would definitely be for Kyunki Saas bhi Kabhi Bahu Thi, but, as it has to be meaningful for both of us, may end up being for Khanwalkar.
In a bid to make Shabdita a true blue Bollywood baby, we decided that we would each pick one dialogue that we would repeat to her endlessly, and hopefully make it her first line. I decided to go with the iconic and the appropriate "Mere paas maa hai". After all, even A.R. Rahman felt compelled to refer to it, irrelevantly but endearingly, in his Oscar acceptance speech. I was pretty happy with my choice, and even felt bad for Vipul. After all, the most iconic line for a father is "Mera baap chor hai". Until I heard his pick. Now, morning and evening, Vipul tells Shabdita "Ek chutki sindur ki keemat tum kya jaano Ramesh Babu". Its beyond iconic, definitely epic, and I'm jealous about how uncool my choice now seems to be.
Shabdita however seems to have a favourite line of her own, that she lives up to through her actions rather than words. Her line is "Aankhen nikal ke gotiya khelta hoon". After all, my spectacles come off, so why would not my eyes? Everyday she goes after them with a vengeance, pausing only to try and pull off my nose or teeth. I think we should forget cricket and go with C for Crime Master Gogo.